Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. (eds. The place of rock art in the linguistic history of Texas: American Indian languages. The date or dates that the information in the document pertains to (often not the same as the field date). The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. Wright, A. M., and Hopkins, M. P. (2016). The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. 8, University of Arizona Press, Tucson, pp. Formerly the Center for Desert Archaeology. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. Schaafsma, P., and Taube, K. A. North America - Southwest. Copy and paste a formatted citation or use one of the links below to Gregory, D. A. Similarities in Hohokam and Chalchihuites artifacts. 93105. ), The Roosevelt Community Development Study, Vol. Nentvig, J. Thompson, M. (1994). A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. 233254. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. A historical analysis of the problem of southwestern-Mesoamerican connections. (eds.) American Antiquity 82: 117. Miller, M., and Taube, K. A. Caseldine, C. R. (2020). 1, University of New Mexico Press, Albuquerque, pp. Pohl, J. M. D. (2016). Raat, W. Dirk (2015). American Antiquity 63: 375396. Ancient cultural interplay of the American Southwest in the Mexican Northwest. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. 73120. Vint, J. M., and Nials, F. L. Wilcox, D. R. (1991b). (1965). (1992). WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous Cordell, L. (1997). (ed. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. In Abbott, C. G. (eds. We don't know Hohokam what the thought or felt about gods. In Loendorf, L. L., Chippindale, C., and Whitley, D. S. (ed.) 16, Gila Pueblo, Globe, AZ. Masters (M.A.) Update to the Middle Gila Buffware ceramic sequence. (eds. In Neitzel, J. E., (ed. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. A., Fish, P. R., and Fish, S. K. (2017). Hernbrode, J., and Boyle, P. C. (2017). Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. Washburn, D. K. (2019). ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Gladwin, W., and Gladwin, H. S. (1929b). ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. In Schroeder, A. H. Religion: An Anthropological View, Random House, New York. Wilcox, D. R. (1986). Brody, J. J. Plumed and horned serpents of the American Southwest. There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. Whittlesey, S. M. (2008). Parsons, E. C. (1939). Classic period pottery from the Yuma Wash site: Dating, provenance, and function. 33: 3237. 45-60. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. 9, BAR International Series No. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). Haury, E. W. (1950). Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). In Cant, R. Early Hohokam settlements consist of clusters of shallow pithouses. Marn, F. M. (2012). Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. In Hedges, K. Preuss, K. T. (1905). A., and Spielmann, K. (1994). ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. (eds. Bostwick, T. W. (2001). Helms, M. W. (1988). Meaning of hohokam. (ed. Rock art and ontology: Patterns in Hohokam imagery. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. (eds. Wallace, H. D. (2016). 38, Gila Pueblo, Globe, AZ. These dramatic changes were followed by the Salado phenomenons arrival. ), Southwest Pithouse Communities, AD 200900, University of Arizona Press, Tucson, pp. Birds and serpents in Hohokam art. The evolution of Hohokam ceremonial systems. 127137. (1954). Whittlesey, Stephanie Michelle, Title: Webmounds; cremation with inhumation. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. (2001). volume30,pages 117167 (2022)Cite this article. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. Bayman, J. M. (2001). Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. From A.D. 900 to 1400 Hohokam by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Please refer to the appropriate style manual or other sources if you have any questions. Riley, C. L. (2005). In Fish, S. K., and Fish, P. R. 6, Albuquerque Archaeological Society, Albuquerque, pp. 5, Gila Pueblo, Globe, AZ. Wallace, H. D. (2008). In Young, L. C., and Herr, S. A. Trading networks 2. Gladwin, H. S., and Gladwin, W. (1930). Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Journal of Field Archaeology 41: 587602. Searcy, M. (2014). Sekaquaptewa, E., and Washburn, D. K. (2004). 535549. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. A possible Cochise-Mogollon-Hohokam sequence. 3146. Christenson, A. J. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? common patterns of trade, views of land use, religious beliefs, and social values that they all shared. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. ), Exchange Systems in Prehistory, Academic Press, New York, pp. Hohokam ceramics, Hohokam beliefs. (eds. Bahr, D. M. (2004). Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. 513524. They write new content and verify and edit content received from contributors. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Moulard, B. L. (2002). The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Journal of the Southwest 60: 73113. Lewis, B. V. (2020). 2007. Mesoamerica, the Hohokam, and the Tucson Basin. (2007). ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: In Swartz, D. L. (ed.) Ceramic technology (323); (1999). The Social Organization of the Tewa of New Mexico, Memoir No. Gladwin, H. S. (1957). (eds. Haury, E. W. (1932). Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. The first part is the OWC identifier and the second part is the document number in three digits. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). (ed. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. Rappaport, R. A. English, Note: The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. 297337. 944. ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Chris. The Ancestral Pueblosthe Anasazi, 1534. 177195. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. Arizona Highways 12(8): 8. (eds. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. 663682. Prehistoric pottery and culture relations in the middle Gila. In Marak, A., and Tuennerman, L. 301334. In Nichols, D. L., and Pool, C. A. Mexicos Indigenous Past, trans. Taube, K. A. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. Do you have pictures of Gracie Thompson from the movie Gracie's choice. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. Journal of Texas Archaeology and History 2: 4557. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Plateau 3: 1225. 5663. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. Preuss, K. T. (1930). In Noble, D. G. (eds. (2018). (ed. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. (ed. 399424. The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. (ed. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. Prehistory: Ootam. 110, Cambridge University, Cambridge. Phillips Jr., D. A. 2015 ( tDAR id: 396096), General Villalpando, M. E. 73, University of Arizona, Tucson. (eds. Gumerman, G. J., and Haury, E. W. (1983). 253288. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. 36, American Anthropological Association, Menasha, WI. 18, Archaeological Society of New Mexico, Albuquerque, pp. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Wilcox, D. R. (1991a). Field, M. (2018). VanPool, C. S., VanPool, T. L., and Harmon, M. J. In Schaafsma, P. Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. - 208.113.197.84. Foreword to the reissue. Neurath, J. Lumholtz, C. (1912). OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. (ed. Di Peso, C. C. (1956). Hopi shrines near the East Mesa, Arizona. 514. 10771092. Bomkamp, S. A. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. Kelley, J. C., and Abbott, E. (1971). May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. What time does normal church end on Sunday? Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest.
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